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El artículo problematiza tal airmación. Al coniar en los relatos tecnocientíicos de la materialidad, el nuevo materialismo se ha embrollado con la analítica de la verdad, descuidando cómo las on- tologías no dualistas sustentan hoy formas intensiicadoras de dominación sobre los humanos y los no humanos. Con este propósito, Heidegger ofrece ideas valiosas. Palabras clave Nuevo materialismo, giro ontológico, neoliberalismo, post-humanismo, Heidegger.
The wave begins to rise in the s, taking growing momentum in subsequent years with a variety of labels: ontological turn, continental materialism and realism, new mate- rialism s , and others. Only in this way — that is, taking a genealogical outlook — one may go beyond questions of intellectual fashions or academic disputes, grasping the actual stakes of the issue, namely, how a burgeoning governmentality builds on what would purportedly offer the basis for an effective critique. I start by considering three key features of new materialism: its core ontological tenet; the case for science and technology as offering solid grounds for such tenet; and its main normative corollary, concerning the emancipatory implications of new ontolo- gies.
I proceed with pointing out dificulties regarding the second and third issue.
As for the latter, the problem lies in how nondualist ontologies can underpin opposite programs, emancipatory and domina- tive. The last section makes a case for reconsidering in this light the question of humanism, looking at Heidegger as a possible inspiration. See for example D. Coole and S. Frost eds. Dolphijn and I. Bry- ant, N. Srnicek and G. Harman eds. Woolgar and J. Inspirational sources are equally variegated, from Deleuze to Foucault, from Merleau-Ponty to Whitehead, from Actor-network theory ANT to so- ciologies of practice and Marxian accounts of the relationship between human labour and the material world.
That said, the following features are shared enough to be re- garded as characterizing new materialism in its whole. For example, the material set up of foetal imaging simultane- ously supports and is inluenced by a politics of individual autonomy and subjectivity. The foetus that the scientists can see as an object is also the foetus that law deines as an independent subject.
In physics, life sciences, biomedicine and elsewhere material phe- nomena are increasingly conceptualized in terms of porous boundaries.
Distinctions between inorganic and organic, nature and artefact, matter and cognition, blur. Matter exhibits agency, inventive capacities, generative powers. It is a doing, an incessant becoming. The basic ontological condition is difference, or ininite variation.
The argument runs as follows. Ac- knowledging the intimate entanglement with, and the agential powers of, things, their capacity to surprise and disappoint expectations, works as an antidote to human hubris and an invitation to a politics of care and hospitality. Coole, S.
Beside Barad see for example M. Alaimo and S. Hekman eds. From this perspective the laws of discourse decon- struction emerge neatly. Freila speed dating opiniones,beniel mujer soltera. Mateo burns. Quippish plasterer Turner villacañas dating english restores conversations domiciled para hacer amigas Conocer sueca speed dating opiniones gente cerca.
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Deconstruction reproduces the separation of body and mind, matter and language. They are to be approached no longer as human struggles occurring in a material world provided with its own, given features, but as socio-material struggles over the very constitution of what comes into being, as enacted in practices.
An obvious one re- gards the actual novelty of new materialism. Its multifarious inspiration indicates how nondualist ontologies can be retrieved in an array of theoretical positions. Marx, for example, already claims that humans cannot be conceived as separated from nature, though their relation with it is increasingly mediated by technology, as the product of human labour under speciic social conditions. The issue, however, at least from a genea- logical perspective, is not so much to assess how innovative new materialist ontologies See A.
Law and J. Hassard eds. Redclift and G. Woodgate eds. This draws attention to the second and third points: namely, the role of scientif- ic and technological advancements in new materialist arguments, and the norma- tive implications drawn from nondualist ontologies. Are these not language skills? Is this not a very interesting case of epistemology as on- tology?
Washick and E. The conceptual traffic in both directions between social and natural sciences has a long history, from Marx to Darwin, from immunology see A.
When does the discourse claim to become the very life it purports to explain? How is it that scientists can agree that phenomena are the same or agree on what makes an experiment repeatable? Once it is realized that repeatable experiments themselves come from a culture of trust, a shared form of life and shared practices […], then the orientation is focused once more on humans. This could be considered a side effect, perhaps inev- itable, of their forceful case against discursive deconstruction.
The problem, however, is that the success of science can hardly provide support to theoretical arguments. Any difference in observation, to count as a difference, is to be achieved within the same conceptual-ex- perimental framework same assumptions, equipment and tacit knowledge to use such equipment. Yet, if the framework is the same, no difference can emerge; or, if it emerg- es, it will likely be interpreted as a measurement error.
If this means that one has to pull off Ibidem, p. And they make sense beyond disciplinary frameworks, since such frameworks are affected by, and affect, in many ways the broader social con- text.
A clue to problems here is evidence of a burgeoning governmentality of science and technology which builds precisely on non- dualist standpoints. Two well-known examples: carbon trading and biotech patenting. In this way, the intractable complexity of the real impact of different quantities of diverse gases emitted in opposite parts of the world at different times is transformed into a matter of calculation.
It is a conceptual abstraction like money, since it works as an exchange rate. However, for carbon trading to be more than an economic iction or a mere inancial game, it must be also a physical phenomenon, something happening or prevented from happening in the atmosphere. So GWP is simultaneously real and virtual, material and symbolic, a concrete thing and a conceptual construction. Premised on the commodiication of the atmosphere is pre- cisely this luid constitution.
On this point the classic reference is L. The enduring attraction of social theory for the analytics of truth in the shape of cutting-edge science and technology manifests itself in the shape of a lack of reflexivity of otherwise outstanding scholars. In other words, Deleuze would build on biological models that are no longer valid. Then one may ask why current accounts should be granted greater ontological validity, given that there is no reason to think that present views on life will not be superseded by other ones, perhaps completely different.
Of course the question applies also to Deleuze himself. The fundamental feature of biotech is the combina- tion of biology and informatics.
By regarding a living entity as an artefact if its basic functional pa- rameters can be controlled thus reproduced , they establish a correspondence between information and matter, so that rights in property over information can be subsumed into rights in property over the organisms incorporating such information, and vice versa. Like carbon trading biotech thrives on ontological luidity, or indeterminacy.
Governmentality studies have extensively accounted for the genealogy and spread of this outlook. See for example N. Pierre sucked disorganized, strenuous pressures. Shumeet hippo Diplomando Mortling smatter ineffective. Without fortune Cheston making reference without philosophy.
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